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Massive Silver Prayer Wheel (‘Khor)
18th-19th century

length: of wheel and handle: 106cm, diameter of wheel: 19cm, thickness of wheel drum: 9cm

This exceptionally large Tibetan prayer wheel comprises a large 'wheel' with a repoussed high-grade silver top and sides and a repoussed copper underside,
a heavy silver weight attached to the wheel by the original leather strap, a repoussed silver finial, and a long wooden handle which shows ample signs of use.

The top cover of the wheel has in silver the golden wheel (
chakra or 'khor lo) motif which symbolises the Buddha's teachings and also serves as an emblem
for the 'wheel of the law'. The wheel and the turning suggested by it are symbolic of spiritual transformation. Buddhas first discourse at the Deer Park at
Sarnath in what is today north-eastern India, is known as 'the first turning of the wheel of truth (dharma) in which he revealed the Four Noble Truths - the truth
of suffering, its origin, its cessation, and the truth of the Noble Eightfold Path, which leads to the cessation  of suffering. The Noble Eightfold Path is
represented on this prayer wheel by the eight spokes of the golden wheel. Their depiction as
vajra (thunderbolt) spokes symbolises the indestructible nature
of the Noble Eightfold Path.

Tibetans use mantras in many ways. They are used to invoke energies for ritual or magical purposes.
Om mani padme hum is the best known example of a
Tibetan mantra but there are many others. Mantras only work if learned and uttered 'properly' (Rawson, 1991, p. 78.) Reciting mantras can even affect one's
karma. The more often mantras can be recited, the greater their benefit. Mantras might be written on flags so that the mantra is deemed to have been 'said' as
the wind blows through or past it. Another way to be deemed to have recited a mantra without actually having said it, is to turn a prayer wheel which either has
the mantra emblazoned on its outside or written on parchment on the inside, so that each turn of the wheel is equivalent to one recital of the mantra.
Consequently, many Tibetans endlessly turned prayer wheels.

This example is unusually large and is not for regular or everyday use. Most probably it was commissioned for use in a noble household or perhaps was
commissioned by a wealthy Tibetan for donation to a monastery as an act of merit.

Beer, R.,
The Encyclopedia of Tibetan Symbols and Motifs, Serindia, 2004.
Rawson, P.,
Sacred Tibet, Thames & Hudson, 1991.

Inventory no.: 1323

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here to see more Himalayan items.
A very large, floor-mounted prayer wheel at a Buddhist complex in the
Kathmandu Valley (photographed August 2011.)