9845

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    Rare Mongolian Pair of Dancing Citipati of Papier Mache & Polychrome, with Attributes

    Mongolia
    19th century

    height: 60cm, width: 53cm

    Available Enquire

    Provenance

    private collection, Spain/England

    This superb pair of dancing citipati is from 19th century Mongolia. The two are shown on a lotus petal base, and with an oval backing plate or aureole. The group is made from painted papier mache, wood, clay and cloth.

    Each citipati balances on one leg only with arms thrown up in joyous abandon. Each has three eyes (or at least empty eye sockets), and a crown of five mini-skulls, attesting to their high status among the denizens of the underworld.

    Their rib cages are particularly evocative with the gaps between the ribs being coloured blood-pink. They wear a green and a blue waist sash.

    Each holds an attribute – one holds a skull kapala bowl, and the other hold the upside down remnants of perhaps a small human.

    It is rare to find citipati from the 19th century represented in this way. More typically they are found portrayed on tsa tsa tablets or in tankas or other forms of painting. By the same token, the use of papier mache for sculptural works and masks was common in 19th century Mongolia, almost alone among the Buddhistic kingdoms of the Himalayas and the surrounds.

    The citipati are the lords of the funeral pyre and charnel or burial grounds, and are the skeleton companions of Yama, the Lord of Death. And yet, they are intended to be humorous or comic figures in Mongolian and Tibetan sacred dance, despite their gruesome appearance. This accounts for their dynamic dance poses and their smiling countenances.

    Citipati are most properly represented as a pair – one is male and the other is female, and most usually (though not always) they are thought to be brother and sister.

    The group has not been repainted in anyway. The backing plate or aureole does seem to have had some minor repairs but these are relatively difficult to detect and not readily visible.

    The aureole can be removed from the base.

    The base consecration is intact.

    Overall, this is a large, rare and highly sculptural item.

    References

    Berger, P., & T. Tse Bartholomew, Mongolia: The Legacy of Chinggis Khan, Thames & Hudson, 1995.

    Meinert, C. (ed.), Buddha in the Yurt: Buddhist Art from Mongolia, Vol. 2, Hirmer, 2011.

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